Gender

Around the world, gender-restrictive actors are organising to suppress gender-equality in schools. ALIGN’s review of the latest evidence reveals that anti-gender backlash in education is taking place from contexts as diverse as Afghanistan, Chile, Indonesia, Kenya, Pakistan, South Africa, Uganda, the US.

This ALIGN Report focuses on the activities of gender-restrictive actors and organisations who seek to promote a narrow vision of gender relations through the education system. The research shows that their influence is expanding efforts to entrench patriarchal social norms and a binary view of gender, and gaining ground across the globe.

Common aims and tactics include: to remove comprehensive sexuality education from schools, restrict girls access to learning, reinforce patriarchal gender stereotypes in textbooks and reject gender-inclusive policies in school environments. These groups are sustained by deep financial networks which drive effective strategies to amplify misinformation, provoke parental protests, and impose traditional family values.

As I’ve written before, it’s hard to imagine a world in which this onslaught of restrictions and censorship remains exclusively focused on the small minority of people who call themselves transgender. Among Musk, Trump, and all their failsons, anti-transgender animus is a patriarchal desire for control and purity paired with misogynistic and racial dreams of a white and masculine re-ascendancy, the dawning of a walled-in golden age free of alien influences, deviant impulses, or human empathy. Those of us who reject our gender assignment are convenient scapegoats, vulnerable to misrepresentation and public shaming. But ultimately the rules we break are broken by all people to one extent or another, and the tighter those rules are enforced—by Trump or those he can successfully deputize as snitches, informants, and recruits—the more people will captured in their dragnet. 

[…]

The essentialist definitions provided by the Trump administration for “sex,” “man,” and “woman” are an effort to suggest they have no concern or regard for the categories of behavior and aesthetics that might come to mind when you hear the word “gender”—as one White House official unconvincingly told a reporter last week, “I don’t think anyone’s trying to do a dress code or anything like that.” But sex is not simply what’s between your legs and gender is not simply what you wear. The physical characteristics we associate with “male” and “female” are themselves broad, malleable, and overlapping. Particularly in the age of transvestigators—when the gender identity of women of color, in particular, is challenged if they fall outside the thin, European, and white ideal—such a judgment is clearly aimed at nothing as abstract as an “ideology” but against people and their deviant, literally non-binary bodies.

They do so not only out of an individualized hatred against a clearly labeled sexual minority but in defense of a faux-naturalized ideal, a vision of perfect manhood and womanhood born of nature yet clearly nonexistent without a police state enforcing it. This is why, as I wrote when a CPAC speaker called for “eradicating transgenderism from public life entirely,” the gender war is a forever war. They likely know this mythical ideal is beyond their reach. But by demonizing those who fall furthest from it—or, as trans people do, challenge the very notion of its inevitability—they can justify a permanent state of fear and persecution. 

In this instance and this instance only, let’s take Michael Knowles at his word. Shortly after telling a roaring crowd he’d like to “eradicate transgenderism from public life entirely,” he began threatening legal action against media outlets that characterized his demand as aimed at transgender people.

[…]

Trump unveiled last month a sweeping plan to “end left-wing gender insanity,” ranging from bans on gender-affirming care, a Constitutional amendment legally defining “sex” and implicitly defining “transgender” out of existence, and the establishment of an accreditation agency that will require teachers to provide students a “positive education about the nuclear family” and threaten prosecution against any who refuse. Combined with the 2023 state legislative session thus far, defeating this “transgenderism” is no slight project, requiring a lot of persecution, censorship, and punishment aimed at controlling behavior and speech which flouts the anti-gender right’s standards for how good boys and girls are supposed to conduct themselves.

In truth, however, even this totalizing approach to gender nonconformity is still too narrow. As Knowles himself has acknowledged, the focus of conservatism’s construction of cisgender, heterosexual gender identities must be far more ambitious than simply taking the country back to the relatively recent time period when a frequently bipartisan consensus enforced transgender people’s absence from public life; the first mistake was, in his telling, failing to sufficiently oppose second wave feminism. 

[…]

The vagueness and ubiquity of gender norms leaves this project with no certain end point or rubric for victory. While transgender people flout more of these rules than cisgender people—revealing them for the construct they are—most people break them in one way or another, and even our elimination (were such a thing even possible) wouldn’t suffice. We are all gender non-conforming in ways big or small, ranging from our relationship to reproductive labor and capitalism to how we present ourselves to the world. A campaign enforcing gender conformity, then, will expand well past the relatively small fraction of the population that calls themselves “transgender.” Labeling the anti-gender right as genocidal against trans people is, believe it or not, letting them off too easy. 

[…]

The experience of defying gender norms for amusement, convenience, or survival is a universal one even as specific populations are forced to do so more frequently and punished more harshly for it. Thus, a war against gender nonconformity holds all the promise for the authoritarian personality as a “war on terror,” a “war on drugs,” or a “war on crime”—an endless excuse for policing, surveillance, censorship, and violence.

So how would anyone know whether an embryo belongs to a sex that produces eggs or sperm at conception?

Anti-abortion rhetoric defines conception as happening at fertilization. [The American College of Obstetricians and Gynecologists, the leading US authority on reproductive health, defines “conception” as happening when a fertilized egg implants in the uterus.] We’re not even a multicelled embryo yet at fertilization. At that moment, does an embryo have sexed chromosomes? Yes. Are they knowable with our current technology? No. In IVF, for people who do pre-implantation genetic testing, we typically wait until at least day three, if not day five, until the sex chromosomes are even measurable. And is it a point at which the embryo is even producing gametes? No. That’s still months away.

But the executive order says these definitions should be used to determine which sex marker should go on a passport or whether a prisoner should be incarcerated in a men’s or a women’s prison.

This is what’s so stupid about it, but also what’s so dangerous. What is the enforcement plan? Are we going to test people’s gonads to see what type of gametes they produce? Because if the obsession is at the level of gametes, the tests are much more invasive than a sex chromosome test.

Nor will there be an actual way to logically enforce it, because it’s an illogical order. I think what will happen is it will be basically about punishing people in the worst way possible, treating people as poorly as possible, and creating as much discord and mayhem as possible.

This is mostly going to be around one sex category: the female sex category. They will only be doing this toward anybody who might fall into the woman category or might self-report as being in the woman category. I think Trump, in whatever terrible language is available to him, is trying to control women and control people he perceives to be in the woman category. A lot of this is keeping the category of women “pure”—and also, obviously, about doing immense harm to trans people.

There’s also a very racial, white supremacist thing going on here with this “defending women.” It’s a very old idea—it appears in travelogues, early writings of Europeans, as well as in the United States when they started encountering North American Indigenous folks, and the way that they thought about enslaved peoples. There was this belief that in the “lower races,” men and women were less different, and that in the “higher races,” there were more differences between women and men. This was about saying men and women are differentiated, clear, nonoverlapping categories because that makes us a more evolved people.

In December, five years later than promised, the Tories finally delivered draft, non-statutory guidance for schools on “gender questioning children”. It provoked criticism and concerns from all sides, and is open for consultation until March. But whatever its final form, one aspect of the guidance has gone largely unnoticed.

The document doesn’t tell us anything we don’t already know about this government’s hostile stance on trans identities, inclusion and rights; but, unfortunately, what it does do is further solidify in official documentation and language the politicised phrase “gender identity ideology”. The government is attempting to bring into the mainstream this contested term, a creation of rightwing sex and gender conservatism that dates back to the 1990s, and which forms a key part of renewed attacks against the LGBTQ+ community.

As used in this context, the phrase “gender identity ideology” is actually nothing to do with gender, as in masculinity and femininity, and how this shapes our identities. Instead, it is used to imply that trans, transgender and gender non-conforming identities are a new fad, and that the longstanding social justice movement for trans rights is really a recent conspiracy of nefarious elites.

The use of terms such as “gender identity ideology”, “gender identity” and “social transition” serve to obscure the ideology of gender that members of this government, like all sex and gender conservatives, merrily adhere to themselves, and enforce on us all. Gender ideology is real, but it wasn’t invented by trans men or trans women, and it doesn’t just apply to trans or transgender people. The real gender ideology is the binary sex and gender system that requires all of us to be either male-masculine-heterosexual or female-feminine-heterosexual; and which attaches harsh penalties to those who deviate from this script. Almost all of us will have been socialised on to pink or blue paths from birth, if not by our immediate family, then by the books, TV, toys, clothes and adverts that surrounded us in wider society. This socially prescribed gender informs our gender identity.

Quick question, hotshot: Which political party in the U. S. is more likely to believe gender is fluid? If you think it’s the Democrats, the guys more closely associated with LGBTQ+ rights, you’d be incorrect. More and more, Republicans are claiming that gender identity is not just fluid but so incredibly fragile that even hearing about the possibility of non-cis identities existing poses a serious risk to children.

Case in point: J. D. Vance and Marco Rubio, two whole adult male senators, who apparently believe that by asking a test question about gender on the U. S. census the government might infect teens with the notion that trans existence is possible, thereby destabilizing their entire reality… or something.

The LGBTQ movement—first the campaigners for gay and lesbian rights, and now for transgender rights—deserve credit for shaking up our thinking. They’ve made a compelling case that most of the old beliefs about gender were arbitrary taboos, trapping people in lives that confined them and made them miserable. Just as we’ve rejected stereotypes about how women or people of color were “meant” to live, we’re now confronting these stereotypes in turn.

However, every step forward provokes a backlash from those who benefit—or seek to benefit—from oppression. The Catholic church (and, sad to say, Richard Dawkins) are clinging to the notion that all the old beliefs about gender were fine as they were and nothing needs to be questioned or changed. They continue to insist that people should be compelled into roles determined at birth, with no regard for what those people want for themselves.