A typically incandescently brilliant barnstormer from Abigail.
There is a clash going on in Britain between two fundamentally irreconcilable ideologies.
The NHS, DHSC, and many other official institutions like courts view transition as a response to a medical problem they call âgender dysphoriaâ or âgender incongruence.â From this starting point it seems appropriate that trans people have to get permission to transition: transness is a medical matter with inherent risks that ought to be controlled by âspecialists.â Sometimes those specialists delay or deny permission, but thatâs just part of the job. It also makes sense to ask which treatments are âmost effective at treating dysphoriaâ and explore alternative treatments through trials, reviews, consultations, etc. I call this view âPathologization.â
According to Pathologization, past treatments like electric shocks simply failed to alleviate patientsâ dysphoria. These days we have more effective methods, and one day we might discover a cheap way of treating it without transition- a silver bullet conversion therapy. Doctors and managers will determine when and whether adjustments to the system are needed. Ideally theyâll engage with trans people in âstakeholder groupsâ but if those groups donât get what they want thatâs not a dealbreaker. Patients who suffer or die waiting are unfortunate but hey, the NHS canât save everyone.
On the other hand, the view of an increasing number- especially young people and trans people ourselves- is that transition is a bit like pregnancy. Itâs a process that may require professional assistance to bring to the happiest possible conclusion (whether completion or termination), and for this reason it is appropriate and necessary that the NHS is involved. But whether, how, and when to do it should be up to you. From this starting point there should be as few obstacles as possible: the role of doctors and managers is to facilitate and advise but never delay or deny. Prompt, reliable access to transition is a civil rights matter.
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It is vital to realise that organisations can embody an ideology even if nobody working in them believes it. I think sometimes when people hear âOrganisation X is institutionally discriminatoryâ they interpret that as âThe leaders of Organisation X are bad people.â For example;
âThe Metropolitan police are institutionally racist.â
âIâve met some police officers and theyâre lovely!â
This is a mistake. To say that an organisation is institutionally discriminatory makes no comment on the character of its employees, merely the pattern of its outputs. Not everyone who controls trans healthcare is a frothing bigot; again, I have no animosity towards Colonel Korn or his colleagues. My issue is with the outputs of the system they manage.