“For a medieval historian, they’re really obvious red flags,” she says, and all the experts interviewed expressed similar unease and anxiety. “If you told me that it was some random proud boy, I wouldn’t be surprised for a second. But given his position it is pretty shocking,” Elley says. Lodder echoes this exact feeling: “It’s both absurd and terrifying; terrifying that … someone with such prominent and worrying tattoos on their body is getting a Cabinet position in the U.S., but also absurd, because it’s all very cosplay.”
When it comes down to it, there are some undeniable features of Hegseth’s collection of tattoos. “It’s all very specifically violent,” summarizes Jannega. “There is no way of reading this that isn’t about violence, when you have guns and swords all over you. He’s telling you this. He cannot play the misunderstood Christian — he’s violent.” What a medievalist finds particularly troubling in the real history of the Crusades is what happened before Crusaders got to the Holy Land. “One thing that happened was horrific violence here in Europe,” Janega continues. “There were so many knights so keyed up — why would they bother waiting for the Holy Land when there were non-Christians in their backyard?” Lecaque, too, is anticipating increasing oppression at home — already seen in Hegseth’s book “American Crusade,” which, in its own words, “lays out the strategy we must employ in order to defeat America’s internal enemies,” as well as more violence abroad, especially in the Middle East.