COVID-19

Some high-octane anger fuel in this excellent piece:

COVID patients began raising the alarm that they weren't getting better, scientists are still racing to unravel the mystery of why a significant minority of people develop debilitating chronic symptoms while others seem to recover just fine. But if the plight of adults with long COVID remains poorly understood, the millions of children who have it worldwide are practically invisible, their suffering — and the formative years they're losing to this disease — obscured by the myths that COVID is "harmless" for kids and the pandemic is "over".

In Australia, the lack of awareness is biting in shocking ways. Too many children with long COVID are being dismissed by doctors who say there's nothing they can do to help — or worse, that their pain and fatigue is "all in their head". They're being pushed out of school by teachers who don't understand why they can't come to class or run around with their peers. Their parents have been gaslighted and blamed, too, not just by medical professionals but their closest friends and family. And experts are concerned that all this ignorance and apathy — and the unwillingness of governments to do more to curb COVID transmission — is exposing a generation of children to the same chronic illness and disability, with potentially devastating consequences.

This is one of the most enlightening things I've read recently, but sadly it's paywalled.

In the US, mask wearing, while opposed and evaded by people all over the political spectrum (albeit not equally), was disproportionately associated with reactionary political affiliation, especially in its most demagogic and violent forms. Anti-mask demagoguery associated mask wearing and mask mandates with communism, Nazism, satanism, genocide, suicide and a war on America. This article argues that this demagoguery was not unique to masks or COVID-19, but the rhetorical consequence of the pro-GOP strategic repurposing of twentieth-century anti-communist demagoguery. This demagoguery (which arose after World War I) framed all policy disagreements, not as issues with multiple legitimate perspectives that could be argued qua policies, but as battles in an apocalyptic war between good and evil, and therefore beyond normal political disagreement.

In the first minutes of the new film Judas and the Black Messiah, released Feb. 12, it shows archival footage of the free ambulance service started by the Black Panther Party’s Winston-Salem, N.C., chapter in 1972. And the party’s Illinois chairman Fred Hampton, played by Daniel Kaluuya, sums up the risks of going to a hospital for a Black American, “We think it’s normal for us to go to the hospital with a runny nose and come home in a body bag.”

These scenes are a glimpse at a lesser-known aspect of the Black Panther Party’s community health work of the 1960s and 1970s that has become more widely recognized in recent years. The rise of the Black Lives Matter movement has inspired a new appreciation for the Black Panthers and attempts have been made to recast their image in history and highlight the work they did in their communities, such as serving free breakfast to children and setting up more than a dozen medical clinics nationwide. It’s public health work that also demonstrates the long history of problems activists are still trying to solve today.

Er… I think you'll find they can.

“We are in possibly the second-biggest surge of the pandemic if you look at wastewater levels,” said Dr. Monica Verduzco-Gutierrez, who runs a long-Covid clinic at the University of Texas, San Antonio, and has had ongoing Covid symptoms since August 2022. “There is no urgency to this. No news. No discussion in Congress. There is no education.”

[…]

Since the Biden administration declared the end of the national emergency in May, Americans across the political spectrum have largely followed the example set by the government and entirely disposed of any level of Covid precautions. Liberal and left-wing outlets have participated in the normalizing of Covid too, dismissing or even ostracizing people who still take precautions as if they are tin-hat conspiracy theorists. “We can’t be in lockdown forever,” has become a common refrain, as if wearing a mask on the subway constitutes “lockdown.”

In September, Biden himself participated in the spread of this kind of harmful disinformation when he declared the pandemic “over” on 60 Minutes. “If you notice, no one’s wearing masks,” he said. “Everybody seems to be in pretty good shape.” This is, essentially, governing via “vibes”—so much for “following the science

It’s difficult for me to understand how anyone could see this data- which finds the rate of Long COVID after 3 infections to be a whopping 38%- and not understand why “let it rip” is an unsustainable approach to COVID. But let me spell it out: people are catching COVID frequently, between 1-2 times a year. Each infection carries a high risk of long-term illness, which does not decrease, but compounds with reinfection. Immunity is short-term, and often circumvented by the fast pace of COVID variant evolution. Add these factors together: how do you run a society with a constantly, rapidly increasing subset of the population long-term ill? Frankly, it doesn’t make any sense. It’s not only a moral issue; yes, I believe it’s wrong to forcibly infect everyone with a vascular disease with unknown long-term health effects over and over again. But it’s also just practically unfeasible to operate a functional economy while rapidly disabling the workforce.

How did we get here? When we were first vaccinated, many of us in early 2021, was this the future we were promised? Constant reinfections that will surely disable many of us, but hopefully it won’t be you, so go about your day?

Public lecture on 21 November 2023 by Prof Carl Bergstrom from The University of Washington. This lecture was part of the AIMOS 2023 conference (http://aimosconference.com/).

Some of the first protests against lockdowns were outside of gyms. And I was trying to understand what was going on with that. Why were these super buff folks having these protests, doing push-ups outside of their gyms?

And I came to the conclusion that there was something similar to the way in which some ultra-religious people were reacting, where they were insisting no matter what this was, they had to go pray. They had to be in these collective spaces, because that was their force field. Prayer was their protection against death or what happens after death.

I vividly remember watching the news one night, and there was a story about a megachurch that had broken lockdown. Journalists were interviewing people as they were streaming out of the megachurch. And they said: “Aren’t you afraid of Covid? You’ve just been in a room with thousands of unmasked people singing.” And the answer from one worshipper was: “No way! I’m bathed in the blood of the Lord.”

I saw these gym protests as a similar idea: my body is my temple. What I’m doing here is my protection; I’m keeping myself strong. I’m building up my immune system, my body is my force field against whatever is coming.

Boris Johnson said he would rather “let the bodies pile high” than impose another lockdown, the Covid Inquiry has heard.

The former prime minister has previously denied ever making the statement, both on television and to the House of Commons, after an anonymous source told the Daily Mail in 2021 that Johnson said: “No more fucking lockdowns – let the bodies pile high in their thousands.”

Boris Johnson told senior advisers that the Covid virus was “just nature’s way of dealing with old people” and he was “no longer buying” the fact the NHS was overwhelmed during the pandemic, the pandemic inquiry has heard.

In a WhatsApp message sent to his top aides in October 2020, the former prime minister said he had been “slightly rocked” by Covid infection rates and suggested he was, as a result, unconvinced that hospitals were on the brink despite public warnings from NHS chiefs and frontline staff.

The former chief scientific adviser, Sir Patrick Vallance, in his diaries described a “bonkers set of exchanges” in a meeting from that August. He noted that Johnson appeared “obsessed with older people accepting their fate” and letting younger people get on with their lives during the pandemic.

As long as leadership misunderstands or pretends to misunderstand the link between increased mortality, morbidity and poorer economic performance and the free transmission of SARS-CoV-2, the impetus will be lacking to take the necessary steps to contain this damaging virus.

Political will is in short supply because powerful economic and corporate interests have been pushing policymakers to let the virus spread largely unchecked through the population since the very beginning of the pandemic. The reasons are simple. First, NPIs hurt general economic activity, even if only in the short term, resulting in losses on balance sheets. Second, large-scale containment efforts of the kind we only saw briefly in the first few months of the pandemic require substantial governmental support for all the people who need to pause their economic activity for the duration of effort. Such an effort also requires large-scale financial investment in, for example, contact tracing and mass testing infrastructure and providing high-quality masks. In an era dominated by laissez-faire economic dogma, this level of state investment and organization would have set too many unacceptable precedents, so in many jurisdictions it was fiercely resisted, regardless of the consequences for humanity and the economy.

None of these social and economic predicaments have been resolved. The unofficial alliance between big business and dangerous pathogens that was forged in early 2020 has emerged victorious and greatly strengthened from its battle against public health, and is poised to steamroll whatever meager opposition remains for the remainder of this, and future pandemics.