Gender identity/expression

In the early morning hours of January 28, as dozens of Immigration and Customs Enforcement officers arrived in New York to round up undocumented immigrants, a shimmering Kristi Noem appeared in the Bronx. She wore a bulletproof vest and a baseball cap, but also dramatic makeup and hair coiled to show off a set of pearl earrings. “We are getting the dirtbags off these streets,” the new Homeland Security secretary said in a three-second clip she posted to social media.

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Noem’s anti-immigrant politics might have been familiar to South Dakotans. But did they recognize their former governor? Noem is one of several figures—a few men, but mostly women—in President Donald Trump’s orbit to undergo striking physical transformations as the boundaries that once delineated celebrity and political power fully disintegrate. The resulting look has since sparked satirical backlash online, with critics mocking “conservative girl makeup.”

But the most jarring aesthetic in this burgeoning MAGA stagecraft is the unbridled embrace of face-altering procedures: plastic surgery, veneers, and injectables like Botox and fillers. (As one Daily Mail headline declared, “Plastic surgery was [the] star of [the] show” at the Republican National Convention in 2024.) The overall look has since been disparagingly referred to as “Mar-a-Lago face.”

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The lack of discretion within the current GOP might feel strange today when many—even Kim Kardashian—appear to prize confidentiality. But for the MAGA-verse, today’s tweaks seem intended to signal membership with Trump, a man notoriously obsessed with the literal pageantry of beauty, and his broader efforts to force strict gender norms onto the electorate. The aesthetic is, like Trump’s politics, ridiculously blunt.

“I read it as a sign of physical submission to Donald Trump, a statement of fealty to him and the idea that the surface of a policy is the only thing that matters,” says Anne Higonnet, a professor of art history at Barnard College. “In a way, these women are performing a key part of Donald Trump’s whole political persona.”

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At a time when the GOP is viciously exploiting transgender Americans as a cultural scapegoat, Schreiber notes, hyper-femininity also helps reinforce the “norms and differences between femininity and masculinity.” In this way, women in Republican politics show their male counterparts that they are committed to the same conservative goals, but are not threatening. “It reaffirms the femininity of women,” she adds, “even if they have power.” Here is the gender-affirming care the right can celebrate.

There's a lot of useful stuff on this site for writers, and also for people who generally don't want to upset others.

There are profound reasons for why the language that trans people use to describe ourselves and our communities changes and evolves so quickly. In many cultures, non-trans people have for centuries created the language that describes us, and this language has long labeled us as deviant, criminal, pathological, unwell, and/or unreal.

As trans people have fought for survival, we have also fought for the right to describe ourselves in our own language and to reject language that criminalizes, pathologizes, or invisibilizes us. Just as there is no monolithic trans community, there is also no one “correct” way to speak or write about trans people.

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The purpose of this guide is to help all people practice more care toward those on the margins. Trans people must be understood as the authorities on ourselves and the language used to describe us. Not only does this mean that cisgender (non-trans) people need to practice humility and care toward trans people, but it also means that trans people—particularly those with educational, financial, and/or racial privilege—need to practice humility and care toward other trans people—particularly those who are folks of color, low-income, less educated, and/or elders.

Phew. Comprehensive.

Attempts to delegitimize transgender lives and experiences often rely on overly simplistic claims about “biological sex.” Drawing on my previous writings and background as a biologist, here I challenge these common presumptions and instead present a more holistic understanding of sex, gender, and trans people.