Published by Lemkin Institute

Genocide against trans people takes on patterns that set it apart from the mass murder genocides that people commonly associate with the crime, such as the Holocaust. Currently, the genocide against trans people follows a pattern – denial of identity (pattern #9 in the Lemkin Institute’s Ten Patterns of Genocide) – that makes it more familiar to the colonial genocides against indigenous populations, including the residential/boarding school systems in North America and Australia, where indigenous children were “allowed” to go on living if they gave up their identities, including their languages. Denial of identity involves two main steps: preventing people from openly expressing an identity and destroying institutions that reproduce the identity. Given that the denial of identity is the consequence of a well-defined hostility, even hatred, for the identity, the pattern is often characterized by incitement against the group. Alongside suppression and incitement, perpetrators of this pattern of genocide will simultaneously criminalize the identity, so that expressions of it or institutions that reproduce it become characterized as threatening and corrosive to the body politic and warranting state violence and coercion. People who assert or support the denied identity then become criminal elements that must be eliminated. In the case of the boarding schools, children who used their mother tongue or otherwise showed signs of their independent identity were severely punished.

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What the anti-trans movement fails to understand is that trans people are not created through gender-affirming care. Their identities are real regardless of whether they have undergone any form of medical or even social transition. Gender-affirming care bans and policies forcing trans people to remain closeted condemn trans people to lives of suffering, but do not make them cis.