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It has been a healthy development that parts of the conservative movement over the last decade or so have become increasingly skeptical of the Republican establishment’s slavish devotion to excessive individualism, indiscriminate immigration, and globalism.

In a recent First Things article, R.R. Reno pointed to America’s original Progressives—and to Woodrow Wilson in particular—as sources of inspiration for today’s conservative reassessment, because they too yearned for greater solidarity as they contended against the excesses of individualism. While I sympathize with Reno’s aims, Wilson and his fellow Progressive fathers of our modern state should not serve as guides to escaping our present mess—after all, they were the figures most responsible for bringing it upon us.  

Conservatism is a divided movement today. But if we’re honest, it almost always has been, coming as it did out of the shotgun marriage of traditionalists and individualists. What united the diverse elements of the conservative movement, however, was their opposition to the collectivism and statism foisted on us by the likes of Wilson and Franklin Roosevelt. It is a sign of just how precarious our times have become—and of just how badly establishment conservatism has fallen short—that sensible conservatives should now turn for inspiration to those whose principal mission was to overturn the American political tradition and replace it with the modern state.

At the time of his death in the summer of 1987, James Burnham was falling into obscurity. Today, though, his work has surged rapidly in prominence on the Right, especially among some of Donald Trump’s most ardent supporters. The reasons for this merit close attention.

At one time, Burnham was widely known as one of America’s sharpest Marxist intellectuals. His most recent biographer, intellectual historian David T. Byrne, ably captures the young Burnham’s contradictions in James Burnham: An Intellectual Biography: a professor of philosophy at New York University, unapologetically bourgeois and completely in his element at black-tie dinner parties, he could respectfully engage Aristotle and Thomas Aquinas. Yet he was also a militant Marxist and a trusted protégé of Leon Trotsky, whom he met and befriended in the 1930s. Distraught over the mass unemployment that was then sweeping across the United States, he admired the ferocious determination of the Marxist revolutionaries who promised an overthrow of America’s supposedly irredeemable capitalist system. Byrne writes that he “loved the idea of violent revolution.”

The alternate reality Democrats have constructed is falling apart in real time. Representative Alexandria Ocasio-Cortez said the following when asked to comment on an ICE agent’s shooting of a woman in Minneapolis who was attempting to run over him with her car: “What we saw today was a criminal murder [of] a woman [who was shot] in the head while she was trying to escape and flee for her life.”

She then called “disgusting” the “editorializing” of those who argue that the ICE agent was in front of the car as it was accelerating, just before he fired. “Watch it for yourself, watch it for yourself,” she concluded, with supreme confidence that any viewer would see with the same skew of her own lenses.

Minneapolis Mayor Jacob Frey went even harder over the rhetorical cliff in responding to the shooting. He classified interpretations of the ICE officer’s action as self-defense as “bull***t” and demanded that ICE “get the f**k out of Minneapolis.” Mayor Mamdani in New York followed suit, calling the event a “murder” and a “horror.”

It is a stark bit of evidence of how American society has been warped by the twisted rhetoric of the radical Left regarding political conflict in our country.

“I think, in many ways, the uniformed military may help save us from this president.” – Senator Mark Warner on MS NOW

One of the reasons why civilians living in the Western world have comparatively high levels of public trust in their militaries is that their service members are taught to obey only lawful orders, the kind that satisfy basic moral and constitutional demands. That’s an important principle for most Americans, whose peace of mind relies on our military being under civilian control.

But what happens if a revolutionary movement works to divide the chain of command from elected lawmakers? Congressional Democrats, in partnership with mainstream media figures and establishment actors, have been running just such a play.

Judging by the War Department’s actions to capture cosplay Venezuelan “President” Nicolás Maduro and his wife, it seems that the latest attempts to cast Donald Trump as a dictator in the minds of America’s men and women in uniform have failed. Yet it would be a catastrophic mistake to dismiss the highly organized effort to turn the U.S. military against President Trump as more of the same partisan rhetorical games of the past. Had the Left succeeded, helicopters could have been hovering over the White House instead of a compound in Caracas. In their minds, that remains the desired outcome.

Perhaps no group of scholars has investigated the principles of the American Founding more seriously than the students of Leo Strauss. The bicentennial celebrations of the Declaration of Independence and the Constitution produced notable Straussian commentaries, including the still-influential essay by Martin Diamond, “Ethics and Politics: The American Way.” Although those who studied directly under Strauss have, for the most part, retired or passed, we can expect the students of those students to take the lead as we celebrate the 250th anniversary of the Declaration and, in a few years, of the Constitution and the Bill of Rights.

Yet Straussians, famously, disagree about the meaning of America. Following Diamond, so-called “East Coast” Straussians contend the founding was “low but solid,” grounded primarily and essentially in preserving life, liberty, and property and nothing more, thus eschewing or at best downplaying the cultivation of virtue and morality. So-called “West Coast” Straussians interpret America more favorably, even claiming that it is the “best regime” of Western civilization, as Harry V. Jaffa argued in these pages. West Coasters maintain that America, properly understood, aims at goodness and nobility. Why so much disagreement? More importantly, who gets America right?

Ronald J. Pestritto has done a splendid job in supplying us with a succinct account of the ideological origins of the administrative state, its evolution, and the attempts by Donald Trump and some of his predecessors to rein it in. Essentially a fourth branch of government, the administrative state has taken over most of the functions of government, yet is not directly responsible to any elected official.

Its establishment and expansion presuppose the existence of what Hegel called “the universal class”—an impartial, benevolent, all-wise cohort of Platonic Guardians apt to take better care of us than we would be capable of doing ourselves, even if we were blessed with ample resources. Such an arrangement makes a mockery of our pretension that, as human beings, we have the capacity to govern ourselves, and that it is incumbent on us to do so. How can there be liberty and personal responsibility when our conduct is governed in nearly every particular by individuals over whom we exercise no leverage? And how can there be a redress of grievances when our true rulers are largely beyond our reach?

The American Founders freely acknowledged that natural rights were granted by God—“endowed by their Creator,” to use their language. They and their early republic successors saw the United States as an example to the rest of the world in practicing the art of self-government. But what bears remembering in our own day is that they did not believe the United States was a home for all the world’s freedom-loving people. Instead, constitutional nationalists like Daniel Webster understood the U.S. as a teacher of mankind, a republican people seeking to pass along the blessings of liberty they cultivated to their posterity.

Due to an explosion in unrestrained Enlightenment universalism, Democrats of Webster’s day wanted to obliterate national borders and all non-democratic governments. Webster affirmed those same universal natural rights, but believed they could only be truly expressed through the particular history of the people of the American republic. It was not America’s job to tear down borders or obliterate national distinctions. It was America’s duty to teach all nations the value of natural rights by their example so that every nation might embrace natural rights in its own particular way, through its own institutions.

America was a nation founded upon universal principles, but those principles could only be truly expressed through the historical development and experience of the particular people who called themselves Americans.

The social media hashtag #NeverTrump first appeared in June 2015, days after Donald Trump announced his presidential candidacy. For the balance of that year, social media derision attracted less attention than Trump himself, mostly due to the widespread belief that Trump’s campaign was self-extinguishing, which argued against pointless efforts to bring about an already inevitable defeat. In election cycles since Ronald Reagan’s 1984 landslide victory, unlikely protest candidates for the GOP presidential nomination—Pat Robertson, Ron Paul, Herman Cain—had briefly surged in the polls, only to give way to a conventional politician who ended up as the party’s nominee. Bill Clinton observed that, when selecting a presidential nominee, there is an almost anthropological difference between Democrats, who fall in love with a previously obscure politician (George McGovern, Jimmy Carter, Barack Obama), and Republicans, who fall in line behind an established one (Bob Dole, John McCain, Mitt Romney).

Ronald Pestritto’s article on the Trump Administration’s efforts to tame the administrative state helpfully offers what he calls a “brief snapshot,” focusing primarily on the administration’s project to reshape administrative law to buttress presidential control over the bureaucracy through regulatory review and firing authority. His longer Provocation offers an exceptional and more thorough introduction to these and other issues, and I highly recommend it to anyone who wants to understand why the administrative state presents such a fundamental challenge to American constitutionalism.

The core principle that animates Pestritto’s article and Provocation is the consent of the governed—a principle enshrined in the Declaration of Independence as a prerequisite of any just government. According to the Founders, our natural equality means that we cannot be governed by another without our consent. To accept government without consent would be tantamount to admitting that there are rulers who are so naturally superior that they may rule us against our will. Thomas Jefferson famously wrote just before the celebration of the Declaration’s 50th anniversary that “the mass of mankind has not been born with saddles on their backs, nor a favored few booted and spurred, ready to ride them legitimately, by the grace of God.”

The American Mind’s ‘Editorial Roundtable’ podcast is a weekly conversation with Ryan Williams, Spencer Klavan, and Mike Sabo devoted to uncovering the ideas and principles that drive American political life. Stream here or download from your favorite podcast host.

Maduro No Más: Venezuela’s Future After His Capture ft. Josh Treviño & R.J. Pestritto | The Roundtable Ep. 299

Nicolás Maduro is in U.S. custody, pleading not guilty to federal drug and weapons charges. What does his capture mean for Venezuela, American foreign policy, and the global order? And how does this moment connect to the domestic fight over America’s administrative state? Josh Treviño of AFPI unpacks the geopolitical aftermath of Maduro’s arrest, and R.J. Pestritto of Hillsdale College discusses his latest publication about the rise of America’s unelected bureaucracy: Government by the Unelected: How It Happened, and How It Might Be Tamed.

R.J. Pestritto’s “How the Trump Administration Is Taming the Administrative State” argues that President Donald Trump’s attacks on independent agencies seek to restore democratic accountability to the administrative state. For once, I find that Professor Pestritto has not gone as far as he could have. The fight over the removal of federal commissioners is only part of a larger campaign to free the executive from the misguided “reforms” of the Watergate era. The goal is not just to render the independent agencies democratically accountable, but more broadly to restore the “energy in the executive” that is the “definition of good government,” as Alexander Hamilton declared in Federalist 70.

The Trump Corollary to the Monroe Doctrine was barely a month old when the president ran a successful one-hour military operation, with no American casualties, that captured Venezuelan strongman Nicolás Maduro.

Most of the responses thus far have been one-dimensional, for better or worse: “Trump grabbed a wanted narcoterrorist cartel leader to stand trial.” “He’s starting another war for oil to help his capitalist cronies.” “He’s getting us into another war of choice.” “He’s betrayed his base and done a regime change as a tool of the (insert hidden hand here).” These arguments are simple and easy to understand. They range from the politically and legally tidy to stale anti-imperialist Marxism and paranoid isolationism, which often sound like the same thing, to the ragebait trolling of the gullible. But they all fail to understand the full gravity of the administration’s accomplishment in Venezuela.

In capturing Maduro, Trump has removed a key pillar that, if played wisely, could compromise the web of entangling alliances of many of our most dangerous adversaries.

Operation Absolute Resolve, paralleling the collapse of the Islamic Republic of Iran, just might have forestalled Communist China’s expected invasion of Taiwan. The synchronicity is perfect. Maduro joins Iran’s mullahs in a pas de deux to the bottom, while the Cuban Communist regime, constantly suckling at a wealthy patron’s teat for 65 years, now faces a fatal weaning.

Everyone remembers the famous warning Benjamin Franklin reportedly gave Elizabeth Willing Powel as he and his fellow framers left the Constitutional Convention’s final session: they’d created “a republic, if you can keep it.” What’s less understood is that we didn’t.

Ronald J. Pestritto’s new Provocation from the Center for the American Way of Life brings the welcome news that valiant efforts have begun to restore the lost republican framework that those great men designed. But since most Americans believe we still live under the regime forged in Philadelphia, what’s equally valuable in Pestritto’s essay is his lucid reminder of just how we squandered the brilliant contrivance that James Madison shepherded through the Convention: the self-governing republic formed, as Alexander Hamilton wrote, by “reflection and choice” rather than by “accident and force,” arguably the finest achievement of the Western Enlightenment.

Today, the concept of “national security” is a staple of our political vocabulary, common in everyday language and entrenched in official institutions such as the National Security Council. But it was not always thus. Total Defense by Andrew Preston, a Canadian who is now a history professor at the University of Virginia after nearly 20 years on the faculty of Cambridge University, traces the rise of this concept and how it displaced earlier notions of national defense during the course of the 20th century. It is an important history, and one with underappreciated implications. 

The book’s subtitle—The New Deal and the Invention of National Security—distills its thesis: the concept of national security as we know it today (involving military and foreign policy matters not limited to territorial defense) coalesced during the presidency of Franklin Roosevelt. Before the New Deal era, “national security” was used relatively rarely, and often to refer to something more like economic and political stability or, in the 19th century, national unity versus sectional interests. But in the 20th century, a new vocabulary was required to grapple with increasingly grave foreign threats that did not involve the imminent invasion of U.S. territory. Such a vocabulary was largely lacking in World War I, but the term “national security” emerged in the years leading up to World War II. 

We no longer live in a republican regime, properly speaking. We are instead governed by a class of administrators whose claim to rule is based on expertise rather than the consent of the governed. As Ronald J. Pestritto argues, President Trump’s administration has embarked “on the most extensive project since at least the 1930s to reclaim executive power from unelected bureaucrats and judges.” It’s hard to disagree with Pestritto’s observation that, in a more constitutionally sound world, we would not have to rely on the executive branch alone to do this heavy lifting. But as the saying goes, here we are. Whatever one might think of the current occupant of the White House, he is elected by the people—which is more than can be said of federal bureaucrats and judges. Ironically, those who complain most loudly about assaults on “our democracy” are least committed to restoring it.

Nick Fuentes is a problem. His influence is growing, fueled by his deft channeling of valid grievances. He has been further buoyed by neoconservatives and the progressive Left, both of which are desperate for “Nazi” bogeymen to validate their anti-MAGA hysterics. However, their ritual denunciations of Fuentes and his groyper legions are worse than useless. They merely encourage groyperism by providing a bigger kick of frisson due to breaking social taboos.

Chris Rufo argues that Fuentes’s critics misapprehend the groyper phenomenon by taking it in earnest instead of recognizing the “hyperreal” run amok. The French sociologist Jean Baudrillard used the term to denote the condition of postmodernity wherein our representations of reality become more phenomenologically real to us than reality itself, until they detach from reality entirely. “Emptied out, [signs] then circulate through digital media,” writes Rufo, “where they drive the discourse and, while purely derivative, still spark real emotional involvement.”

The United States Constitution establishes a republic, not a monarchy. If an American president ever had royalist or autocratic aspirations, it would pose an existential threat to the Constitution. Numerous Americans believe that’s what made President Richard Nixon so dangerous. When House Speaker Carl Albert denounced Nixon’s “one‐man rule” in 1973, he was channeling the opinion of many at the time—and since. But removing a monarch from office is no smooth, straightforward affair. If it’s true that Nixon acted like a king, then the closest the country has ever come to regicide was the drama of Watergate. The scandal began with the arrest on June 17, 1972 of five men working for the Republican Committee for the Re-Election of the President (CRP), who were caught breaking into the headquarters of the Democratic National Committee, located in the Watergate Office Building. The scandal appeared to end with Nixon’s resignation speech two years later, on August 8, 1974. The successful removal of the president took presidential authority down in its wake, condemning any president who tries to recover it as another Nixon, another monarch-in-the-making. This has itself become a scandal, a stumbling block to understanding some of the most tumultuous years in American history, when the country and its politics changed forever.

Gen Z women, the most liberal demographic in the country, are becoming a powerful share of the electorate. Yet conservatives are misreading what actually drives our political decisions. While the legacy media fixates on a supposed surge of right-leaning youth, the reality is more complicated. Young women are not moving right because Republicans keep repeating the same mistakes Democrats made with young voters in the last election cycle. 

Last year, I wrote about former presidential hopeful Kamala Harris’s failed attempt at being hip with the cool girls during her 2024 campaign. During a year when women were suffering sexual violence in conflicts from Gaza to Ukraine, and when the prospect of marriage and family felt economically out of reach, Harris had countless opportunities to show young women she understood our concerns. Instead, she fixated on the fact that British musician Charli XCX made a pop culture reference about her, invited social media influencers to the Democratic National Convention, and appeared on a sex podcast while Americans were dying in a hurricane. Harris’s endeavor to win over the youth was more than wildly unsuccessful. It was vapid, unserious, and embarrassing. It communicated a belief that young women’s concerns begin and end with oversexed pop culture. 

The American Mind’s ‘Editorial Roundtable’ podcast is a weekly conversation with Ryan Williams, Spencer Klavan, and Mike Sabo devoted to uncovering the ideas and principles that drive American political life. Stream here or download from your favorite podcast host.

We Wish You a Merry Christmas | The Roundtable

This week, hosts Ryan and Spencer sit down as the year closes out to share their Christmas plans and recommendations: music, theater, food, drink, and more! Stay tuned in the new year!

As we close out 2025, the Trump Administration has racked up many big wins. But none are as significant as what President Trump and Secretary of War Hegseth have done to repair the recruitment crisis that took place during President Biden’s watch.

When I served in the House of Representatives, I chaired the Military Personnel Subcommittee of the House Armed Services Committee, so I saw firsthand how bad things got under Biden, especially at the Pentagon and in our military.

When Biden was president, he presided over the worst recruitment crisis since our military became an all-volunteer force over 50 years ago.

In 2022, the Army set a goal to recruit 60,000 new soldiers, but it only managed to recruit 45,000. That’s 15,000 soldiers short. And the same thing happened again the following year, when the Army was again 15,000 soldiers short of its 65,000 recruitment goal. When you add up the recruitment losses under President Biden between 2021 and 2025, the Army shrank by 40,000 soldiers due to a lack of recruits. That’s as many as four divisions of troops.

The Navy fared no better. In 2023, it was 7,500 sailors short of its recruitment goal of 37,000. In 2024, it was nearly 5,000 short of its goal of over 40,000 new sailors. So between 2021 and 2025, the Navy shrank by 16,000 sailors, which is about three aircraft carriers’ worth of United States sailors.

That’s how bad the recruitment crisis got during Joe Biden’s watch.

The assassins who conspired against Julius Caesar could have stabbed their victim in the street, but they chose to commit their crime in the Curia of Pompey while the Senate was in session. The location’s symbolism was part of the message they intended to send. Charlie Kirk was assassinated on a college campus with a microphone in his hand as he answered questions from the crowd. It was the style of debate that earned him the love of millions and the admiration of many powerful figures, including the president of the United States. It was also the activity that led his murderer to mark him as someone who “spreads too much hate” and therefore deserved to die.

Charlie Kirk was a once-in-a-century talent who will not be replaced. He had boundless energy, acute judgment, and a capacity to evolve that was unusual in a public figure. His organization, Turning Point USA (TPUSA), and its political affiliate, Turning Point Action, managed a turnout operation for President Donald Trump’s 2024 presidential campaign that helped achieve the biggest popular-vote victory in a generation. Kirk himself could have been on a presidential ticket someday, possibly even the first ticket for which he would have been eligible. Had he lived, he would have turned 35 a month before the 2028 election.

D.C. wasn’t supposed to be like this. Hard as it is to believe today, the capital was set apart as its own district not to make it an untouchable bureaucratic citadel, but to make it work for all Americans. Unattached to any one state and free from the control of any one constituency, our government was supposed to serve the whole country. Decades of misunderstanding, however, have muddled this design. Federalization gives us a fighting chance of restoring it.

“Ana minkum wa ileikum,” shouted 34-year-old Zohran Mamdani, newly elected mayor of New York, to the heaving crowd in Brooklyn’s Paramount Theater just before midnight on Election Night. I’m one of you!

What did he mean by that? Mamdani, after all, can come off as almost comically foreign. Look at the way he waves as he walks to the podium. He doesn’t swing his arm like a regular American. He doesn’t even wiggle his hand, as the late queen did. He frantically flaps his fingertips against his thumbs, the way kindergarteners do when they are pretending to listen to an imaginary friend. There’s something a bit “off” about Mamdani, like those German spies in old movies who, despite their perfect English, give themselves away by not knowing who won the last World Series. Or like Barack Obama, who proclaimed his affection for the Chicago White Sox and then proved unable to name a single player who’d ever taken the field for them. (Mamdani fends off baseball questions, such as whether he’s a Yankees or a Mets fan, by professing himself a fan of English soccer.)

Foreign policy and international relations are not disconnected from domestic politics—they are intimately intertwined. As I previously argued at The American Mind, the downsides of imperial foreign policy involve not only the possibility of being routed abroad, but also corroding social relations between citizens and their representatives at home. Perhaps the clearest recent example of this is the tragic shootings of two National Guardsmen in our nation’s capital by an Afghan national who was resettled in the U.S. after the war in Afghanistan.

Jeremy Carl is surely right that many of our Afghan allies are far from benevolent allies like the British or Canadians, as evidenced by reports from our own soldiers of serial pederasty amongst the Afghan National Police. But we should also analyze the extent to which the shootings can be described as “blowback.” It is reasonable to ask to what extent U.S. policymakers laid the groundwork for these sorts of attacks by our intimate involvement in nation-building in Afghanistan.

As part of its celebration of the 250th anniversary of American independence, the Claremont Institute’s Center for the American Way of Life has published my Provocation, “Government by the Unelected: How it Happened, and How it Might be Tamed.” This full-length essay seeks to assess how the Founders’ principles have fared after 250 years. I argue that government by the consent of the governed has gradually diminished—especially in the 20th and 21st centuries—and has been substantially replaced by the government of a permanent, unelected, and allegedly expert class.

The fuller work traces the history of this development, pointing both to the rise of the Progressives in the latter part of the 19th century and to the role of the federal courts in enabling the Progressive remaking of American government during the 20th century. These phenomena will not be unfamiliar to readers of my scholarly work or that of others in the Claremont Institute’s orbit.

Ladies and gentlemen: it is a great pleasure to be with you tonight in the People’s Republic of New York. Two days ago the voters in their wisdom elected as mayor by a comfortable margin Zohran Mamdani—a socialist, an immigrant, a critic of Israel and of Zionism, son of a movie director and a Columbia professor of postcolonialism, the holder of a degree in “Africana Studies,” a 34-year-old whose experience extends to co-founding the Bowdoin College chapter of Students for Justice in Palestine and being a backbench New York State assemblyman for the last five years, with stints as a rap producer and tenant organizer. Except for being a member of Democratic Socialists of America rather than the Democratic Party, Mr. Mamdani is in every respect a worthy successor of Barack Hussein Obama as a modern-day progressive statesman.

One of the most striking features of the Trump Administration’s 2025 National Security Strategy is not merely what it argues, but how it argues. This is not accidental. Michael Anton, one of its chief architects, is not a technocrat or a committee scribe. He is a political theorist in the classical mold, deeply aware that ideas endure not merely because they may be correct in the abstract, but because they are memorable, vivid, and intelligible to the moral imagination.

Political philosophy is rarely remembered for syllogisms alone. Plato’s Republic is canonized because it shows justice. We remember the image of the just man likened to a well-bred dog, fierce toward his enemies yet gentle toward those he knows. Plato compressed an entire moral psychology into a single, unforgettable metaphor. We remember the cave not because it proves an epistemological claim step by step, but because it dramatizes the human condition in a way no abstract argument ever could.

The American Mind’s ‘Editorial Roundtable’ podcast is a weekly conversation with Ryan Williams, Spencer Klavan, and Mike Sabo devoted to uncovering the ideas and principles that drive American political life. Stream here or download from your favorite podcast host.

Now It Can Be Told | The Roundtable Ep. 298

Australia has suffered its deadliest mass shooting in decades, allegedly perpetrated by father and son Sajid and Naveed Akram, on the first night of Hannukah. Meanwhile in Germany, (yet another) planned attack at a Christmas market was foiled. This week, Spencer and Mike discuss problems that have finally gotten too overwhelming for even the BBC and the New York Times to ignore, from mass migration to the DEI crusade against young white men. Plus: Christmas recommendations!

Conservative jurisprudence has been casting about for over 40 years, trying to find an anchoring ground or even a stable definition of “originalism.” But with the advent of Justice Brett Kavanaugh to the Supreme Court and the decision in Dobbs v. Jackson Women’s Health Organization (2022), overruling Roe v. Wade (1973), the tagline for conservative jurisprudence might now be, “Conservative Jurisprudence: Seeking Justice by Changing the Subject.” And the mission statement: “We carefully, and steadily, steer around those questions of moral substance that stand at the heart of our gravest cases.”

In the Dobbs case, Kavanaugh took his bearings by noting that the country was deeply divided on this contentious matter. One notable sign, he said, was that “many pro-life advocates forcefully argue that a fetus is a human life”—”forcefully argue,” as though there is no long-settled, empirical truth on this matter, found in all of the textbooks of embryology, as though there never could be a truth of the matter. In other words, in this mode of conservative jurisprudence, the judges must affect not to know the plainest objective truth that bears on the practical judgment here.

The Trump Administration’s 2025 National Security Strategy (NSS) provides a rare official statement on the main threats facing the United States, as well as lays out strategies to address them. Typically released once per presidential term, this administration’s NSS focuses on how the U.S. can reestablish its military and economic might in a world that’s clearly moved well beyond the post-Cold War era. As stated in its introduction, the document aims to be a “roadmap to ensure that America remains the greatest and most successful nation in human history, and the home of freedom on earth.”  

Part of advocating a foreign policy of “principled realism” is pointing out how Europe, an important U.S. partner going back centuries, has been actively rejecting its historic ways of life.

The Trump NSS details several serious challenges the continent faces, including economic stagnation. However, that issue is overshadowed by the impact of mass immigration, which is transforming Europe by “creating strife, censorship of free speech and suppression of political opposition, cratering birthrates, and loss of national identities and self-confidence.” The NSS forecasts that if current trends persist, Europe may become unrecognizable within two decades, as it is at risk of “civilizational erasure.”

Northwestern University recently struck a deal with the United States Department of Education (ED). The university will pay a $75 million fine and guarantee there will be no more Jew-hating on the quad and no race discrimination in the admissions office or on faculty hiring committees. Then, federal money will start to flow again. But can Northwestern be trusted to honor its end of the bargain?

It is honestly amazing to be noticed, even if negatively, by someone of the eminence of Steven Pinker. I respect Pinker because (among other reasons) Steve Sailer, whom I also respect, respects him and has explained in terms I can understand why Pinker’s work is worthy of respect.

Pinker and I have one major disagreement (and I assume many others), which is brought out in his tweet: I have a foreboding sense of apprehension about the future; Pinker by contrast wrote two whole books arguing that now is the greatest time to be alive. What I recall of them is that Pinker’s case centers around, first, a decline in violence. Which I don’t doubt is true in many respects, though as Sailer points out, it can be made easier or harder to argue the world is less violent than it used to be depending on when you start the clock. Second, Pinker enthuses about various advances of science and technology, much of which I would have to concede, especially since I am a beneficiary and consumer of so much of it.

Chile rarely captures sustained American attention. It is distant, orderly, and often portrayed as a reliable outpost of stability in South America. But this image is vanishing—and the shift matters far more to the United States than many realize.

Chile is a crucial democratic partner in a region where China and Russia are expanding their influence. Its economy is tightly linked to U.S. markets, its copper and lithium reserves are central to American technological and defense supply chains, and its politics influences the balance of the entire Southern Cone.

The country features a two-round system for its presidential elections, the second round of which will be held on December 14. Two candidates are running: one from the Right and the other from the far left-wing. A Communist victory in Chile—or a prolonged period of instability—would affect U.S. geopolitical, economic, and security interests.

But the deeper reason Chile matters to Americans is that its current crisis illustrates a broader lesson: economic success without a strong cultural foundation cannot sustain a free society. The United States faces its own internal cultural fractures. What is happening in Chile is not only a regional concern—it is a cautionary tale.

To understand how Chile arrived at this fragile moment, one must look at its origins and the long-standing tensions that have shaped its national identity.

If you only read social media, you’d think the conservative legal movement is in dire straits. Politicians lash out at judges and at the Federalist Society. Some on the Right grumble that originalism has yielded little more than panel discussions and law‑review symposia. In this very forum, friends suggest that our moment demands a new “constitutional morality,” a more ambitious jurisprudence that will somehow arrest civilizational decline.

Count me unconvinced. The short answer to “What comes after originalism?” is more originalism, plus better policy. The movement’s future lies in consolidating the gains of the last decade, deepening our commitment to the Constitution’s text and original public meaning, and building political and cultural institutions that can address the “crises of belonging, fertility, and meaning.” Courts have an important—but limited—role in that project. Asking judges to save the country is not just unrealistic; it’s a category error.

Every few years, someone tells us the United States is not really the child of the long tradition of republicanism, English common law, colonial self-government, the natural rights principles enshrined in our Declaration, and the debates involving the framing of a new government that transpired in Philadelphia after the war. No, we’re subtly led to assume that our political father is someone else entirely: this time, it’s the Haudenosaunee—the Iroquois Confederacy.

Ken Burns’s new PBS documentary on the American Revolution leans into that claim, suggesting in the first episode’s preamble that the very idea of our Union was inspired by the Iroquois. By subtly juxtaposing the Iroquois and the Founding Fathers, viewers are invited to believe that if they thought Franklin, Washington, and company fathered America, then they’ve been building the wrong monuments.

Burns tells a vivid story. But it’s also a deeply misleading one—and the very treaty on which his opening narrative depends says almost the opposite of what he needs it to say.

The scene in question is the 1744 Lancaster treaty council. Representatives of Pennsylvania, Maryland, and Virginia met with Iroquois leaders to settle land disputes and keep them allied against the French. During the talks, an Iroquois speaker did just as Burns relates—namely, he advised the colonial governors to live at peace with one another and act together as the Iroquois nations did. But the colonial reply—effectively omitted by Burns—matters just as much.

The American Mind’s ‘Editorial Roundtable’ podcast is a weekly conversation with Ryan Williams, Spencer Klavan, and Mike Sabo devoted to uncovering the ideas and principles that drive American political life. Stream here or download from your favorite podcast host.

Somalia et Alia | The Roundtable Ep. 297

In the first part of my extended reflection on the character of conservatism, I warned that the American Right is confronted by a “pseudo-Rightist culture of repudiation” that in important respects mirrors the intellectual and political Left. The crude white nationalism and vociferous anti-Semitism of the so-called “groypers,” who delight in the nasty, transgressive utterings of the internet chameleon Nick Fuentes, present the most recent example of that phenomenon.

On another front, a spirit of ingratitude dominates in certain precincts of the Right. There is a marked tendency to dismiss even the most admirable conservative wisdom of the past as outdated, irrelevant, or worse. A young critic of mine at The American Conservative, who writes very much in that dismissive spirit, accuses me of making “rote” appeals to the likes of Burke and Churchill, as if deep immersion in the thought and action of these two great conservatives can only be formulaic and irrelevant.

But a conservatism that forgets the most capacious meaning of the social contract, the enduring bond that connects the living to the dead and the yet to be born, and the multiple reasons for gratitude to our noble if imperfect forebears—Burkean themes par excellence—has lost essential bearings, and will rather quickly lose its soul.

For half a decade, the Right has debated “free market fundamentalism.” This phenomenon is also known as “zombie Reaganism,” “libertarian neoconservatism,” and “neoliberalism.” Whatever you call it, it never happened. That is to say, the reduction in government expenditure and size that Reaganites promised and liberals feared turned out to be a mirage. What happened instead is that, starting in the 1980s, both parties set the country on a course toward Total Boomer Luxury Communism (TBLC).

TBLC is driving every aspect of American decline—from skyrocketing national debt and the erosion of our defense industrial base to the despair of young people. It’s not the only reason for the decline, to be sure, but it’s a major part of the problem. Yet TBLC has been entirely obscured from view.

The essence of TBLC is that it redistributes wealth from younger families and workers to seniors, who are on average much richer. America has achieved the Marxist paradise of hunting in the morning, fishing in the afternoon, rearing cattle in the evening, and criticizing after dinner. Only it looks more like golf in the morning, horseback riding in the afternoon, drinks at the social club in the evening, and a restful night’s sleep in a million-dollar home—all thanks to the largesse of the U.S. government.

The Trump Administration recently released an extremely promising National Security Strategy (NSS)—but the same cannot be said about the proposed FY2026 National Defense Authorization Act (NDAA).

The House and Senate’s compromise NDAA, which was published on Sunday night, appears to be in tension with the goals of the NSS. While the National Security Strategy prioritizes a hemispheric defense of the American homeland, the NDAA locks decision makers into maintaining unnecessary overseas troop levels. Despite the stated aims of the NSS, Congress seems to be looking to safeguard the national security priorities and infrastructure of previous eras.

Restricting the drawdown of troops stationed overseas, increasingly murky foreign entrenchment through legally binding efforts to sell arms, and dubious clauses requiring congressional approval at every turn all serve to bind the commander in chief’s hands. All of this reeks of a shadowy order desperately trying to maintain the status quo at the expense of the will of the people who elected Donald Trump in 2024.

This cannot stand.

Suicide is a growing public health crisis in the United States.

In 2023, approximately 49,300 Americans died by suicide, with an age-adjusted rate of 14.1-14.7 per 100,000 people. The rate for men was 22.8 per 100,000, which is roughly four times higher than that of women, at 5.9 per 100,000. Suicide rates among young men have been rising steadily since 2010, with men ages 15-34 being the fastest-growing segment. In 2023, the suicide rate for men ages 15-24 was 21 per 100,000, compared with 5 per 100,000 for women of the same age.

Today’s suicide prevention efforts must focus more on men, yet public awareness and policy attention remain limited. Unsurprisingly, mainstream media coverage often fails to report these age- and gender-specific trends accurately, making it harder to direct resources and interventions where they are most urgently needed.

With his lead symposium essay, Jesse Merriam revisits the constructive criticism he offered of “A Better Originalism,” the manifesto I, Hadley Arkes, Josh Hammer, and Matthew Peterson co-authored in these pages at the advent of the Biden presidency. As Merriam wrote in 2021, “The failure of legal conservatism is principally a product of how it is structured, not the product of an inadequate legal theory.” By structured, he meant not only the institutions that dominate the conservative legal movement, but also the aims at which those institutions pull oars together to achieve.

Legal conservatism needs substantive goals to which the movement can orient its activities, a point on which Merriam is correct. Indeed, a hyperfocus on the methodologies of the prevailing form of originalism, the original public meaning variety, masks the ultimate ends of a legal conservatism worth pursuing in the first place.

Jesse Merriam persuasively argues that legal conservatives are no longer committed to maintaining the essential features of the American legal and political order. They are instead obsessed with matters of constitutional interpretation, emphasizing the related doctrines of originalism and textualism. So they consider it something of a victory when progressive justices such as Elena Kagan and Ketanji Brown Jackson embrace those doctrines, even though it’s perfectly clear they will use them for progressive ends. Indeed, even Justice Neil Gorsuch, an avowed textualist, did so in Bostock v. Clayton County (2020) when he insisted, absurdly and ahistorically, that Title VII of the 1964 Civil Rights Act protects individuals from employment discrimination based on sexual orientation and gender identity. His pretextual textualism is as lawless as anything that has animated judicial supremacists since at least the 1950s.

Furthermore, making originalism and its variants the core of legal “conservatism” is a fool’s errand. It does not give conservatives a positive legal language in which to express, or a legal agenda with which to fight, the substantive evils that non-originalist decisions represent. And this assumes that originalism even provides the tools to overturn such decisions, which is hardly clear.

Given the generation-defining AI race that’s currently moving at breakneck speed, one would think Congress might have a productive thought about it by now. But this assumption would unfortunately be a mistake. Instead, federal legislators have chosen to mostly ignore a crucial issue that has deep ramifications for our nation. By the time they step up and see the bigger picture, it might just be too late.

Recently on Truth Social, President Donald Trump slammed the “patchwork” of state regulations Congress has allowed to flourish. AI policy is being drafted not in Washington but in states like California. It’s being crafted not by sensible, informed actors but by out-of-touch lawmakers who few people know, who won’t be held accountable, and whose motivation lies in appeasing their constituents rather than strengthening U.S. national security.

Legal conservatives find themselves in an unusual position: originalism has reached unprecedented acceptance within the judiciary and the bar. A majority of Supreme Court justices—including at least one appointed by a Democratic president—identify as originalists, or at least strive toward originalism. Guided by the original understanding of those who ratified the Constitution and the Reconstruction Amendments, the High Court has overruled Roe v. Wade, ended the use of race in higher education, and recognized the individual right to own firearms.

But some find these successes disorienting. Originalism’s victories have triggered an important debate among conservatives. Some wonder if originalism is up to the task of fashioning an approach to constitutional interpretation rooted in a conservative morality that can supply a positive agenda for law and policy. For these conservative critics, the moral neutrality of originalism, which arose in opposition to the explicit policymaking of the Warren Court, appears to be its central defect.

Professor Jesse Merriam’s essay in The American Mind is an example of this view. He writes,

The American Mind’s ‘Editorial Roundtable’ podcast is a weekly conversation with Ryan Williams, Spencer Klavan, and Mike Sabo devoted to uncovering the ideas and principles that drive American political life. Stream here or download from your favorite podcast host.

Double Tap Dance | The Roundtable Ep. 296

On July 19, 1776, after New York’s delegates had received instructions from the new Provincial Congress in their colony to support independence, Congress resolved that the Declaration “be fairly engrossed on parchment, with the title and stile of ‘The Unanimous Declaration of the Thirteen United States of America,’ and that the same, when engrossed, be signed by every member of Congress.”

The formal handwritten document, the one now displayed in the Rotunda of the National Archives building in Washington, D.C., was probably prepared by Timothy Matlack, clerk to the Second Continental Congress, who was known for his fine penmanship. He was also a colonel in the Philadelphia Fifth Battalion and later became a delegate to Congress.

The Journals of the Continental Congress records on August 2, 1776, that “The Declaration of Independence, being engrossed, and compared at the table, was signed [by the members].” Most signed the Declaration on that date, though several delegates signed later. Delaware delegate Thomas McKean was a colonel of the Philadelphia Fourth Battalion, in New Jersey reinforcing Washington’s troops, and was the last person to sign the Declaration, perhaps as late as 1781.

Many conservatives, myself included, have recognized the wisdom of a populist turn in our politics. A roused populace was necessary to address the growing illiberalism and sheer unaccountability of woke elites who, for at least a generation, have committed themselves to redefining the theory and practice of liberal democracy. But populism also has marked limits, especially when applied to the realm where principle and prudence, in the high and noble Aristotelian or Burkean sense, must inform action.

Populist anger must be calibrated and channelled so that it does not become self-destructive. The welcome resistance to the progressivist “culture of repudiation,” as the late Roger Scruton so suggestively called it, must not give way to a rival spirit of repudiation on the Right that dismisses our intellectual and political forebears as fools and frauds. “What has conservatism ever conserved?” is both historically illiterate and politically ungrateful.

I have a longtime friend—I’ll omit his name because he is somewhat politically prominent—who has been very involved in the extraction of Afghans from Afghanistan who allegedly helped us and resettling them in the United States. My friend already has a demanding job, but he has often worked through the night, forgoing sleep to help with this task.

I have a number of strong political disagreements with him, but I would never question his patriotism. He voluntarily served as a soldier in Afghanistan after overcoming great obstacles to be accepted into the military. But I would strongly question his political judgment, and the judgment of anyone who thinks we should be settling Afghan refugees in America.

Unfortunately, a number of our former soldiers, no matter how sincere their beliefs, seem to sympathize more with people in a foreign country whom they believed, rightly or wrongly, to be allies rather than with the interests of the only country to which they owe their allegiance.

As a pessimistic Boomer (and Big Law veteran) who channels Robert Bork, I regard the state of our politics in the MAGA era the same way Charles Dickens did in A Tale of Two Cities nearly two centuries ago: “It was the best of times, it was the worst of times.” I try to temper my gloominess about the current zeitgeist by aiming for a perspective somewhere between Pollyanna and Jeremiah.

Thanks to President Trump, the 6-to-3 originalist majority on the Supreme Court is the only thing standing between us and the abyss—a hellish combination of Deep State corruption, socialist economics, cultish wokeism, and cultural degeneracy. Yes, President Trump has over three years left in his second term, and is heroically trying to drain the swamp. But Congress is gridlocked, the midterms loom, and recent election results suggest the MAGA agenda is not as popular as Trump’s 2024 drubbing of Kamala Harris might indicate. She was, after all, the weakest Democratic candidate for president since Michael Dukakis in 1988. Unlike Trump in 2024, the Bush/Quayle ticket won an Electoral College landslide, and a majority of the popular vote. The nation is much more divided now.

Despite all of this, unlike my friend Jesse Merriam, I am encouraged by the state of the conservative legal movement—at least relative to the Left’s capture of so many other American institutions.

In his opening essay, Jesse Merriam calls for a more positive, more substantive, and more ambitious legal conservatism. An almost exclusive focus on originalism, he suggests, has made the conservative legal movement too narrow, technocratic, and reactive. Merriam argues it has become overly concerned with means, such as the correct rules of constitutional interpretation, instead of ends, like securing the common good. It is too preoccupied with correcting old wrongs, like reversing erroneous precedents, instead of achieving positive results, such as fostering the conditions of a virtuous and orderly society. The scions of legal conservatism, Merriam contends, should learn from the great legal-political movements of the past like the New Deal and the civil rights movement and seek, through legal and political activism, to build the kind of legal order necessary to restore the nation’s traditional political identity.