In December, five years later than promised, the Tories finally delivered draft, non-statutory guidance for schools on âgender questioning childrenâ. It provoked criticism and concerns from all sides, and is open for consultation until March. But whatever its final form, one aspect of the guidance has gone largely unnoticed.
The document doesnât tell us anything we donât already know about this governmentâs hostile stance on trans identities, inclusion and rights; but, unfortunately, what it does do is further solidify in official documentation and language the politicised phrase âgender identity ideologyâ. The government is attempting to bring into the mainstream this contested term, a creation of rightwing sex and gender conservatism that dates back to the 1990s, and which forms a key part of renewed attacks against the LGBTQ+ community.
As used in this context, the phrase âgender identity ideologyâ is actually nothing to do with gender, as in masculinity and femininity, and how this shapes our identities. Instead, it is used to imply that trans, transgender and gender non-conforming identities are a new fad, and that the longstanding social justice movement for trans rights is really a recent conspiracy of nefarious elites.
The use of terms such as âgender identity ideologyâ, âgender identityâ and âsocial transitionâ serve to obscure the ideology of gender that members of this government, like all sex and gender conservatives, merrily adhere to themselves, and enforce on us all. Gender ideology is real, but it wasnât invented by trans men or trans women, and it doesnât just apply to trans or transgender people. The real gender ideology is the binary sex and gender system that requires all of us to be either male-masculine-heterosexual or female-feminine-heterosexual; and which attaches harsh penalties to those who deviate from this script. Almost all of us will have been socialised on to pink or blue paths from birth, if not by our immediate family, then by the books, TV, toys, clothes and adverts that surrounded us in wider society. This socially prescribed gender informs our gender identity.
By Finn Mackay
by Finn Mackay in The Guardian