Related to The Logic of Total Culture War

I noticed some years ago that the new far right was obsessed with fantasy scenarios of imaginary and extreme evil. FEMA death camps, “great replacement theory,” the “Great Reset,” fifteen-minute cities, 5G towers being beacons of mind control, and microchips installed in people through vaccines. In India, they have this theory called the Romeo jihad: that Muslim men are seducing Hindu girls and converting them to Islam, thus waging a sort of demographic war. Or take QAnon’s fantasies of satanist, communist pedophiles running the world. They are really enthralled and obsessed by hallucinatory scenarios of extreme disaster.

Why is this? There’s no shortage of real disasters: wildfires, floods, wars, recessions, and pandemics. Yet quite often they have denialist relationships with these disasters. Many say COVID-19 was just an excuse for the Fourth Reich, or that climate change is an excuse for a liberal totalitarian regime, a new form of communism, etc.

Right-wingers are really enthralled and obsessed by hallucinatory scenarios of extreme disaster.

I often take the example of the wildfires in Oregon. The fires ripped across the plains and through the forest and burned at 800 degrees Celsius. They were a real threat to people’s lives. But a lot of people refused to leave because they heard that it was actually Antifa setting the blazes and that it was part of a seditious conspiracy to wipe out white conservative Christians. So, rather than flee for their lives, they set up armed checkpoints and pointed their guns at people, claiming that they were on the lookout for Antifa.

Why do they go for this mass apocalyptic fantasy? Because it processes disaster in a way that is actually quite enlivening. Most of the time, when people go through disasters, it results in depression and withdrawing a bit from life and the public sphere. But the far right offers you a different way out. It says “those demons in your head that you’ve been wrestling with, they’re actually real and you can kill them. The problem is not anything difficult, or abstract or systemic, it’s just bad people, and we’re going to get them.” It takes all the difficult emotions that people deal with in the face of economic shocks and climate change and gives them an outlet that feels valid and validating.

Just mind-blowing.

Let’s be blunt. The United States has become two nations occupying the same country. When pressed, or in private, many would now agree. Fewer are willing to take the next step and accept that most people living in the United States today—certainly more than half—are not Americans in any meaningful sense of the term.

I don’t just mean the millions of illegal immigrants. Obviously, those foreigners who have bypassed the regular process for entering our country, and probably will never assimilate to our language and culture, are—politically as well as legally—aliens. I’m really referring to the many native-born people—some of whose families have been here since the Mayflower—who may technically be citizens of the United States but are no longer (if they ever were) Americans. They do not believe in, live by, or even like the principles, traditions, and ideals that until recently defined America as a nation and as a people. It is not obvious what we should call these citizen-aliens, these non-American Americans; but they are something else.

What about those who do consider themselves Americans? By and large, I am referring to the 75 million people who voted in the last election against the senile figurehead of a party that stands for mob violence, ruthless censorship, and racial grievances, not to mention bureaucratic despotism. Regardless of Trump’s obvious flaws, preferring his re-election was not a difficult choice for these voters. In fact—leaving aside the Republican never-Trumpers and some squeamish centrists—it was not a difficult choice for either side. Both Right and Left know where they stand today… and it is not together. Not anymore.

[…]

Practically speaking, there is almost nothing left to conserve. What is actually required now is a recovery, or even a refounding, of America as it was long and originally understood but which now exists only in the hearts and minds of a minority of citizens.

This recognition that the original America is more or less gone sets the Claremont Institute for the Study of Statesmanship and Political Philosophy apart from almost everyone else on the Right. Paradoxically, the organization that has been uniquely devoted to understanding and teaching the principles of the American founding now sees with special clarity why “conserving” that legacy is a dead end. Overturning the existing post-American order, and re-establishing America’s ancient principles in practice, is a sort of counter-revolution, and the only road forward.

[…] 

America, as an identity or political movement, might need to carry on without the United States. […] In the meantime, give up on the idea that “conservatives” have anything useful to say. Accept the fact that what we need is a counter-revolution.

 

 

This is one of the most enlightening things I've read recently, but sadly it's paywalled.

In the US, mask wearing, while opposed and evaded by people all over the political spectrum (albeit not equally), was disproportionately associated with reactionary political affiliation, especially in its most demagogic and violent forms. Anti-mask demagoguery associated mask wearing and mask mandates with communism, Nazism, satanism, genocide, suicide and a war on America. This article argues that this demagoguery was not unique to masks or COVID-19, but the rhetorical consequence of the pro-GOP strategic repurposing of twentieth-century anti-communist demagoguery. This demagoguery (which arose after World War I) framed all policy disagreements, not as issues with multiple legitimate perspectives that could be argued qua policies, but as battles in an apocalyptic war between good and evil, and therefore beyond normal political disagreement.