Charlie Kirk died as he lived, publicly debating his fellow citizens.
He had an unparalleled talent for activism, organizing, and fundraising, and for this he was respected in the halls of power. But his signature act, from the beginning of his career to the day of his death, was the basic activity of a citizen in a republic: arguing with his fellow countrymen about what was true and false and what should guide our common life. Indefatigably confident in the importance and efficacy of face-to-face conversations and confrontations, he embodied the political way of life at its most elevated and most fundamental level.
When it came to the roots of the West and the source of meaning in his own life, Kirk favored Jerusalem over Athens, Scripture over Socrates. He never neglected or subordinated his witness to Christ, the true Logos, to the tumult of politics. Nevertheless, as his name suggests (Kirk meaning “church”; Charles meaning “husband” or “free man” or “common man”), Charlie Kirk was both a Christian and a testament to what Aristotle wrote long ago: we are political animals because we have logos, the faculty of speech and reason by which we discern what is good and bad, just and unjust. And it is our partnership in these things that constitutes our domestic and political communities.