A commentator here drew my attention last night to a new policy paper from the Restore Britain group that has been launched by former Reform MP Rupert Lowe, who now sits as an independent MP for Great Yarmouth in the House of Commons, and who, this weekend, launched his own political party.
That party is called Restore Britain, and sits further to the right than any other likely to attract media attention in the UK at present.
Entitled Mass Deportations: Legitimacy, Legality, and Logistics, this paper claims that the UK could remove every undocumented migrant now living in the country within a few years through sweeping legal change, administrative expansion, and a deliberately hostile environment designed to force voluntary departures.
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In short, it would be one of the largest state economic programmes in modern British history, put together with the deliberate intention of pursuing hate whilst imposing threats, fear, intimidation, incarceration and violent relocation on many hundreds of thousands, and potentially millions of people.
The supposed numbers involved are staggering. The suggestion is that up to 2 million people might be forced from the UK within three years. About 75% half of those would supposedly leave voluntarily due to the hostile environment the policy would create. That environment would undoubtedly target all migrants, regardless of their legal status. It would be totally foolish to think otherwise. The remainder, the report suggests, would be forcibly removed. Official estimates do not suggest that anything like that number of people are illegally resident in the UK.
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We are often told that the state is powerless. That includes the claim that it is powerless to house people, powerless to fund social security, and powerless to invest in care.
This paper implies something quite differently. The implication is that the state is immensely powerful. The suggestion is that it is capable of tracking, detaining, transporting, and expelling millions. The contradiction is obvious, but it exposes something deeper.
The choice revealed is whether the state wants to do things that are good, to which the answer from the current political establishment is that, apparently, and for reasons that are not clear, it does not, or something straightforwardly evil, which is what this paper proposes, of which it is apparently thought to be capable.
The question is not, then, about whether the state has power. The question is about how that power is used, and to what ends.