Using a nationwide online survey (N = 534), we investigate how individual-level characteristics and past actions are related to support of affordable housing at the neighborhood level. Several demographic characteristics, past actions, federal government trust, personal exposure, racism (symbolic racism scale), and affect (emotional connotation) are found to be significant predictors of support. We provide evidence for racism and affect being mediating factors acting in series to shape support of affordable housing. In addition to racism, individuals’ affect can potentially help explain the shift from support of hypothetical scenarios to opposition of real affordable housing development proposals and warrants continued study.
Linkage
Things Katy is reading.
The World Income Inequality Database (WIID) presents information on income inequality for most countries and historical entities. It provides the most comprehensive set of income inequality statistics available and can be downloaded for free.
This page hosts the latest version of WIID, but also the WIID Companion datasets which report standardized WIID data to create more comparable country level inequality series, inequality indices, and complete country and global income distributions for the longest periods possible. The WIID Companion datasets are directly accessible in real time through our WIID Explorer, a powerful tool for accessing and analysing the most comprehensive collection of comparable income inequality statistics in the world.
The World Inequality Database (WID) aims to provide open and convenient access to the most extensive available database on the historical evolution of the world distribution of income and wealth, both within countries and between countries.
Rabbi Danya is fast becoming one of my favourite believers, and this story is just bonkers but also ultimately very, very serious:
Some of you may remember that back in Leviticus, we talked about how you had to be in a special kind of– oh, energetic/ spiritual state (?) – when you went to the Temple. Various things– like contracting certain diseases, emitting semen, menstruating, experiencing pregnancy endings, coming in contact with a corpse, etc. – put you in the "everyday state" (that is, made you tameh). Depending on what it was that made you tameh, different things might need to happen to get you back into that Temple-ready "elevated state," (make you tahor). Some of these required waiting a certain amount of time (eg, waiting a week after the onset of menses), some required washing in water at the end of a prescribed time, some necessitated getting sign-off from a priest, and then there's this:
"God spoke to Moses and Aaron, saying: This is the ritual law that God has commanded: Instruct the Israelite people to bring you a red cow without blemish, in which there is no defect and on which no yoke has been laid...." (Numbers 19:1-2)
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So for the people who want to rebuild the Third Temple, this becomes an issue.
You can't very well restart animal sacrifice in God's House if you're tameh, dig?
Needless to say, this issue is far from theoretical.
There are various extremist Jewish and Christian (and Jewish and Christian, together) groups working to rebuild the Third Temple, each for their own aims; an unholy alliance between extremist far-right members of the Israeli government and those with powerful American political sway.
On the Christian side, well, here's how Moral Majority founder Jerry Falwell, sometimes called sometimes the father of contemporary Christian Zionism, once put it:
“I am one of those who believe that the next event on God’s calendar is the rapture of the Church—the coming of Christ to take the Church to itself. I believe there will be a seven-year tribulation period. It is during that time that the new Temple will be built. And I believe that, at the end of the seven years of tribulation, the battle of Armageddon will transpire and the establishment of the one-thousand-year reign of Christ on Earth will begin.”
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In September, 2022, five unblemished Red Heifers were shipped (First Class!) from Texas to, ultimately, the West Bank Israeli settlement of Shiloh.
This year’s edition of the annual Institute for Policy Studies Executive Excess report finds that the 100 S&P 500 firms with the lowest median wages, a group we’ve dubbed the “Low-Wage 100,” blew $522 billion over the past five years on stock buybacks. Nearly half of these companies spent more on this once-illegal financial maneuver than they spent on capital investment vital to long-term competitiveness.
Why the fixation on buybacks? This is a CEO pay-inflating financial scam, pure and simple. When companies repurchase their own shares, they artificially boost share prices and the value of the stock-based compensation that makes up about 80 percent of CEO pay. An SEC investigation confirmed that CEOs regularly time the sale of their personal stock holdings to cash in on the price surge that typically follows a buyback announcement.
If you think NIMBYs are hard, it’s astronomically worse when the NIMBYs are right. So you should do everything you can to avoid helping the NIMBYs be right.
I’ll often point to existing buildings and say, “If I thought that’s what I was going to get as a community, I’d be against it too.” The city has to be able to virtually guarantee the quality of the outcome from the urban design, livability, multimodal perspective. And a lot of cities have not set up the culture, the structure, the capacity, the training, or the tools to deliver quality. So when NIMBYs express a fear of change over density, they’re often right.
Don’t let them be right, is what I’m saying. Vancouver has a track record of delivering density in a pretty good way, so we can have a different conversation about change and density and height.
In May, Victoria’s Housing Justice Project released a report that supported what low-income folks have been telling us directly: when you’re low-income, you cannot afford to rent most new social housing.
Single mother of two Toni Love spoke at the project’s May 9 news conference at the legislature, pointing out that housing rules require her to rent a three-bedroom unit and make $85,000 a year to qualify for that unit.
When most people hear the words “social housing,” they imagine housing for low-income people.
But now the province — and many municipalities — don’t mandate affordability in social housing.
B.C.’s current definition of social housing is “a housing development that government subsidizes and that either government or a non-profit housing partner owns and/or operates.”
In Vancouver, before 2015, social housing was defined as “residential units bought by the government or a non-profit using government funding in order to house seniors, disabled people and low-income families or individuals.”
Now, it’s defined as housing owned by a government or non-profit that has 30 per cent of the units with rent below BC Housing’s housing income limits, or HILs, meaning your income should be between about $40,000 and $58,000 if you rent a one-bedroom or bachelor apartment, and more for bigger units.
The other 70 per cent of social housing units are generally rented at what’s called “low end of market” — about 10 per cent below market rents. Average market for a two-bedroom apartment in purpose-built rental housing in Vancouver in 2023, according to the Canada Mortgage and Housing Corp., was $2,181 a month.
Low end of market is around $2,000 a month for a one-bedroom apartment, which is more than the total monthly income of a person on social assistance, disability or basic pension, about 74 per cent of the total income of a person earning minimum wage and 57 per cent of the income of a single person earning the median Vancouver income.
As a result, many social housing buildings in Vancouver actually exclude low-income people.
Most climate advocates have, I think rightfully, moved away from anything that is focused on this type of personal sacrifice. Land use changes mistakenly get lumped in with this strain of environmentalism. People think that we are going to have to force people to live in places they don’t want to live and that will be unpopular.
The reality is the opposite. We are currently forcing many Americans to live in auto-dependent, low-density places where they don’t want to live. Many of these folks would choose to live in walkable, urban neighborhoods if they could. This dynamic is most easily seen in the long history of surveys that ask Americans if they would rather live in a smaller home that is in a walkable neighborhood close to amenities and jobs or a larger home where you have to drive to get to those same things. While it’s true that a majority of Americans pick the bigger home, a large minority, 42% in Pew Research’s 2023 survey, choose the smaller home near amenities. The problem is that, today, very little of the US fits the preferences of that 42%.
In Smart Growth America’s 2023 Foot Traffic Ahead report, only 1.2% of neighborhoods in the 35 largest metropolitan areas met these criteria. This huge disparity in supply and demand has also contributed to big price premiums for more compact walkable neighborhoods. Many millions of Americans want to choose the smaller home that is close to things, but single-family zoning, large lot-size requirements, and a thicket of other regulations severely limit our ability to build new walkable neighborhoods and also make it hard to add homes in these existing neighborhoods. To get more climate-friendly land use patterns, we don’t need to force people against their will: we just need to remove those limitations so the 40% of Americans who are locked out of these neighborhoods can live where they want.
Part 1 here. Parts 3 and 4 still to come, apparently.
In a 2015 survey of more than 27,000 trans adults, nearly 1 in 7 said that a professional, such as a therapist, doctor, or religious adviser, had tried to make them not transgender; about half of respondents said they were minors at the time. By applying this rate to population estimates, the Williams Institute at UCLA projects that more than 135,000 trans adults nationwide have experienced some form of conversion therapy.
Despite the data, lawmakers frequently don’t believe that conversion therapy is still happening in their community, says Casey Pick, director of law and policy at the Trevor Project, the LGBTQ suicide prevention group. “We’re constantly running up against this misconception that this is an artifact of the past,” she says. So, five years ago, the Trevor Project began scouring psychologists’ websites and books, records of public testimony, and known conversion therapy referral services, looking for counselors who said they could alter someone’s gender identity or sexual orientation.
As the research stretched on, Pick noticed webpages being revised to reflect changing times. “We saw many folks who seemed to leave the industry entirely,” she says. “But others changed their website, changed their keywords, [from] talking about creating ex-gays to talking about ex-trans.”
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And in Las Vegas, Cretella drew a direct connection between the old work of the Alliance and the new work of gender-exploratory therapists. “It truly is very similar to how the Alliance has always approached unwanted SSA [same-sex attraction],” she told the assembled therapists. “You approach it as ‘change therapy’—or, even less triggering, ‘exploratory therapy.’”
It starts with asking yourself: Do you want families downtown and in urban places? A number of cities say they do, yet they’re not willing to do what’s necessary to make it happen, such as regulate. That’s particularly a problem in the United States, where regulation is a dirty word. It’s that ideology around regulation that can often keep cities from progressing.
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Point two is, even if you have the homes, you need the services and amenities that support family living. Those start with daycare and schools.
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Point three is, you design the public realm for kids and families, because that means it will work for everyone. You have to think about all age groups: the parents with their strollers, young kids and their need for playgrounds, and then teenagers and their distinctive needs, which are different than those of younger kids.