A few years ago, I was invited to observe some student presentations on the topic of Leisure: The Basis of Culture. It is one of the perks of my job as a professor at a Catholic liberal arts university that I get invited to such events. I thoroughly enjoyed the presentations, but I could sense from the Q&A that one part of the audience remained unpersuaded: the students’ parents. Moms and dads who had worked hard to pay for their children to attend college were not enthusiastic about the main point their sons and daughters were making: work is not what life is all about.
Leisure is the goal of work, after all. Leisure activity (rather than do-nothing inactivity) awakens the greatest part of our souls, the part that is capable of wonder and contemplation. Beginning with Aristotle, excellent philosophical authorities over the years have made that very argument. Classicist Sarah Broadie once observed that Aristotle’s idea that “we are not-at-leisure in order to be at leisure” remains understudied—except by the mid-20th century Thomist philosopher Josef Pieper, the foremost recent thinker who has argued for leisure’s importance. In 1948, he wrote that “the power to be at leisure is the power to step beyond the working world and win contact with those superhuman, life-giving forces that can send us, renewed and alive again, into the busy world of work.”