When Defense Secretary Pete Hegseth and Pentagon officials briefly removed the Church of Jesus Christ of Latter-day Saints from a list of recognized faiths, Mormon commentators objected immediately, and evangelicals and Catholics jumped into the fray. The debate quickly outgrew the particulars of LDS doctrine and became a vigorous argument over the nature of God, the Trinity, revelation, authority, and the meaning of “Christian” itself. Though some of it was rude, much of it was insightful.
For many Americans, this felt unusual. We have grown accustomed to treating religious disagreement as something best kept away from the public square. But what happened on X revealed something important: Americans are increasingly willing to argue about religious truth in public again. That should be welcomed.
Most Americans assume that self-identification settles whether one is Christian—that anyone who claims to follow Jesus is a Christian. But what one means by “God” and “Jesus” matters more than just adopting a label. A group that worshipped the Flying Spaghetti Monster in Jesus’s name would not count as Christian.
Words have meanings, and categories have boundaries. The significance of the public debate on X was not about one side triumphing over the other—it was that Americans were arguing about first principles again.









